Friday, October 20, 2017

#FreeJackLetts


Oliver Tickell, counterpunch.org [Original article contains links; see also.]

Image from, with caption: Sally Lane (L) and John Letts (R), parents of Jack Letts

Excerpt:
Former neighbours I had not seen for years recently came back into my life when they told me that their son Jack, who had converted to Islam as a teenager at Oxford’s Cherwell comprehensive school, was trapped in ISIS territory in Raqqa, Syria.

In September 2014, aged 18, he had travelled to Syria by some circuitous route, inspired by the idea of a truly Islamic government and wanting to help. But it did not take long before this deeply religious young man was denouncing ISIS for their un-Islamic behaviour and horrific actions, including the mass execution of their own former supporters. Forced into hiding, he was desperate to find a way out before he was executed himself.

Jack’s parents, John Letts and and Sally Lane, had tried to send him a thousand pounds to pay to a guide to arrange his escape. But a last-minute police intervention (after officers had previously approved the transfer) blocked the payment. Then they were both arrested and charged with ‘making money available knowing or having reasonable cause to suspect that it may be used for a terrorist purpose’. Both have pleaded not guilty.

These charges, for which they are now being prosecuted in London’s Old Bailey criminal court, carry the risk of 14-year prison sentences. Proceedings have taken a break while the Supreme Court considers an important point of law: whether that danger of the money falling into terrorist hands should be considered objectively, or in the light of John and Sally’s personal knowledge and understanding at the time.

But in May 2017, after two years of trying, Jack finally escaped. After being shot at by border guards and crossing a live mine field, he arrived safely in the autonomous Kurdish Syrian territory of Rojava, in the north-east of the country. At first he was well-received by the YPG, the same Kurdish forces that have been liberating Raqqa from ISIS. But then things took a darker turn.

The YPG handed Jack over to the civilian authorities of the Democratic Union Party (PYD), who placed him in ‘protective custody’ in a prison in Qamshileh, near the Turkish border, until he could be handed over into the safe custody of UK or Canadian authorities (he’s a dual British / Canadian citizen). So far, so good.

But then everything slowed down. Jack’s detention has now continued for over five months. He has been allowed no contact with the outside world since July, and information reaches John and Sally only in minute dribs and drabs via third parties. What they do know is that Jack has been kept for long periods in solitary confinement. He has been underfed and experienced severe hunger. When they last spoke on the phone back on 8th July he was in acute distress and indicated that he had been threatened with torture.

To John and Sally’s knowledge the UK government hasn’t lifted a finger to help Jack, despite their responsibility to provide assistance to distressed British citizens abroad. Foreign Office minister Alistair Burt, who takes responsibility for the region, has repeatedly claimed that the government is unable to act because it has no consular presence in Rojava.

But this is to ignore the substantial British military presence in the region, referred to in a June 2016 BBC report which mentions “British special forces operating in the area.” Their job is to train YPG forces and prepare them for combat (in which respect they seem to have done rather well in view of the Raqqa and other victories). Also, as the Chatham House foreign affairs think tank noted in December 2016,
The PYD utilizes its access to global communications and advocacy networks to pursue a sophisticated programme of public diplomacy … The Rojava project is credited for its ability to communicate and create solidarity for itself via traditional and new media as well as diplomacy institutions and networks. This promotes a thriving discourse; one that links to universalist values, is consistent and is crucially tailored to different audiences. ...

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